Contrary to the world-as-play, the Agon is above all an existential phenomenon that is characterized by the human presence. The agon differentiates itself from conflict in that it takes place according to rules and develops as horizon in the dynamics of victory. Its origin brings with it an existential modification of existence in general, inasmuch as play is the general way of life for Greek society. The tight-knit coalescence between agon and poetry shows, for instance, its deep affiliation to Greek cultural form. The agon is regarded by Nietzsche as a self-evident path of philosophy for the Greeks, and it is from himself also in the modern form further practiced. The agon moves in the same direction as the world-as-play, and lies in an analogy with it - although both are very different from one another. In this constellation of regarding the world as play and the life principle of the agon, the phenomenon of art develops by the Greeks, and the tragedy itself will be a part of this constellation.
Das Phänomen des Agon bei Nietzsche (The Phenomenon of the Agon at Nietzsche)
Bujor PĂDUREANU
Das Phänomen des Agon bei Nietzsche (The Phenomenon of the Agon at Nietzsche)
Abstract: